"All this he saw, for one moment breathless and intense, vivid on the morning sky; and still, as he looked, he lived; and still, as he lived, he wondered."
Borrowing G.S. Kirk’s distinction between three kinds of myth, today on my Patreon we take a look at entertainment, operative, charter and explanatory myths, and what this distinction means for us when we tell a story. The post will be released to the public tomorrow, over there and here on the blog.
Neither Man Nor Woman, but Saint: the Iconography of St. Marina the Monk In the hagiographic tradition of Eastern Christianity, Saint Marina the Monk (more properly known as Marinos) occupies a space that defies categories. Assigned female at birth, Marina disguised herself as a man
Last night I dreamt I was back in Jerusalem. I was wandering the streets at night, it was late, and yet the air was thick with heat and sweat. The alleys were as deserted as they get, the only movement was the shimmering of the
Queer Voice and Urban Wit in the Poetry of Abu Nuwas In the glittering intellectual courts of Abbasid Baghdad, one poet spoke of queer desire with wit, joy, and unapologetic sensuality. Abu Nuwas (c. 756–814 CE) — satirist, court jester, and literary rebel — composed
Neither Man Nor Woman, but Saint: the Iconography of St. Marina the Monk In the hagiographic tradition of Eastern Christianity, Saint Marina the Monk (more properly known as Marinos) occupies a space that defies categories. Assigned female at birth, Marina disguised herself as a man
Last night I dreamt I was back in Jerusalem. I was wandering the streets at night, it was late, and yet the air was thick with heat and sweat. The alleys were as deserted as they get, the only movement was the shimmering of the
Queer Voice and Urban Wit in the Poetry of Abu Nuwas In the glittering intellectual courts of Abbasid Baghdad, one poet spoke of queer desire with wit, joy, and unapologetic sensuality. Abu Nuwas (c. 756–814 CE) — satirist, court jester, and literary rebel — composed
No Comments