"All this he saw, for one moment breathless and intense, vivid on the morning sky; and still, as he looked, he lived; and still, as he lived, he wondered."
Borrowing G.S. Kirk’s distinction between three kinds of myth, today on my Patreon we take a look at entertainment, operative, charter and explanatory myths, and what this distinction means for us when we tell a story. The post will be released to the public tomorrow, over there and here on the blog.
I’ve been posting a little more on the topic lately, especially on Instagram, and some of you asked that question, especially from overseas: why on earth do I follow an American Football Club, and in what capacity? It’s a legit question. My significant otter had
He Is the Wine, I the Cup: Queer Devotion in the Poetry of Abu Nuwas “O my heart’s beloved,You are the sun of beauty,And I — merely the eye that follows you.He kissed me, and I becameThe chalice, trembling in the hand of joy.”– Abu
Xochipilli, Prince of Flowers: Queer Divinity in Aztec Art What you’re seeing is a volcanic stone sculpture showing Xochipilli, an Aztec deity part of a group of representing health, pleasure, and happiness, alongside his brothers Ixtlilton (god of health and medicine) and Macuilxóchitl (god of
I’ve been posting a little more on the topic lately, especially on Instagram, and some of you asked that question, especially from overseas: why on earth do I follow an American Football Club, and in what capacity? It’s a legit question. My significant otter had
He Is the Wine, I the Cup: Queer Devotion in the Poetry of Abu Nuwas “O my heart’s beloved,You are the sun of beauty,And I — merely the eye that follows you.He kissed me, and I becameThe chalice, trembling in the hand of joy.”– Abu
Xochipilli, Prince of Flowers: Queer Divinity in Aztec Art What you’re seeing is a volcanic stone sculpture showing Xochipilli, an Aztec deity part of a group of representing health, pleasure, and happiness, alongside his brothers Ixtlilton (god of health and medicine) and Macuilxóchitl (god of
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