"All this he saw, for one moment breathless and intense, vivid on the morning sky; and still, as he looked, he lived; and still, as he lived, he wondered."
The third and last (but not least) of the three sirens who challenge Orpheus and die in the Orphic Argonautica, Leukōsía “the white” is connected to the city of Paestum and a local legend tells us how she drove a rock through her heart because of the unrequited love with a prince. She’s today’s profile on my Patreon.
Neither Man Nor Woman, but Saint: the Iconography of St. Marina the Monk In the hagiographic tradition of Eastern Christianity, Saint Marina the Monk (more properly known as Marinos) occupies a space that defies categories. Assigned female at birth, Marina disguised herself as a man
Last night I dreamt I was back in Jerusalem. I was wandering the streets at night, it was late, and yet the air was thick with heat and sweat. The alleys were as deserted as they get, the only movement was the shimmering of the
Queer Voice and Urban Wit in the Poetry of Abu Nuwas In the glittering intellectual courts of Abbasid Baghdad, one poet spoke of queer desire with wit, joy, and unapologetic sensuality. Abu Nuwas (c. 756–814 CE) — satirist, court jester, and literary rebel — composed
Neither Man Nor Woman, but Saint: the Iconography of St. Marina the Monk In the hagiographic tradition of Eastern Christianity, Saint Marina the Monk (more properly known as Marinos) occupies a space that defies categories. Assigned female at birth, Marina disguised herself as a man
Last night I dreamt I was back in Jerusalem. I was wandering the streets at night, it was late, and yet the air was thick with heat and sweat. The alleys were as deserted as they get, the only movement was the shimmering of the
Queer Voice and Urban Wit in the Poetry of Abu Nuwas In the glittering intellectual courts of Abbasid Baghdad, one poet spoke of queer desire with wit, joy, and unapologetic sensuality. Abu Nuwas (c. 756–814 CE) — satirist, court jester, and literary rebel — composed
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