shelidonJuly 25, 2024Leave a Comment

Ninpumuna was a deity from Mesopotamian mythology, associated explicitly with salt springs. Her name translates to “mistress of the salt spring,” and she is primarily recognized as a goddess linked to these natural features and possibly the underworld. She is mentioned in contexts related to offerings and rituals, often alongside other deities associated with the underworld. The connection with salt springs is significant in the context of the geography of ancient Mesopotamia, where salt deposits and springs were essential for various practical and ritual purposes. As the goddess of these natural features, Ninpumuna would have been venerated for her control and influence over resources crucial for daily life and religious practices.

The sources of salt in Ancient Mesopotamia were primarily two:

• Salterns, evaporation pools where salt was extracted from seawater. Historical documentation suggests that salterns existed in areas where the water table was closer to the surface, allowing for salt crust formation;
• Groundwater, which contributed to the availability of salt resources, influenced the salinity of rivers like the Euphrates and Tigris as they approached the Shatt al-Arab. This salinity affected irrigation practices, leading to salt accumulation in the landscape.

Evidence from cuneiform tablets indicates that salt was a significant commodity in ancient Mesopotamia, with records dating back to the Early Dynastic period (circa 2900–2350 BCE), which made salt one of the commodities that needed to be managed at an urban scale.
The salt trade became a vital economic activity during Hellenism. The Seleucid administration developed a tax system related to the salt trade, reflecting its economic significance.
Major centres for salt trade included Seleucia on the Tigris and Uruk, where extensive archival records have been found.

While Ninpumuna is less prominent than major deities like Enlil or Inanna, her worship is documented in texts from the Ur III period, particularly in the cities of Ur and Puzrish-Dagan. She is primarily attested in texts dating back to the reigns of kings Amar-Sin and Ibbi-Sin, roughly within a forty-year span of the Ur III period.

She appears in offering lists alongside other deities such as Ninazu—the deity of the underworld, healing, and agriculture—and Ningishzida, “Lord of the Good Tree”, and… well, snakes. But that’s a different story. Documentation includes references to her clergy, such as a “saĝĝa of Ninpumuna,” which translates to “temple administrator” and indicates she had dedicated priests responsible for her worship.

In case you want to learn more, scholarly works include those by Dina Katz, Annabelle Staiger, and Mark E. Cohen, discussing her character and worship in the context of Sumerian religion, and she features in The God Ninurta in the Mythology and Royal Ideology of Ancient Mesopotamia by Amar Annus.